Economics for Humans by Julie A. Nelson
I was surpised a few years ago when I found out that economics comes from the same root as ecology. The common root is oikos, which is Greek for home or household. Back in the seventeenth centure, if you read a book of oeconomics, you would find dinner recipes, home remedies, and advice on managing expenses. Green Parenting is a 21st century blog of oeconomics in a way. The archives of this blog are largely dominated by our documentation of how we cook, what we throw away, what utility companies we use, and our struggle to share responsibilities. Then all of a sudden, we post about the World Bank or Global Warming. You see, we're harking way back to the oeco- in economics and ecology, like we're ancient Greeks. Call me Aristotle, baby. We're erasing the modern boundary between the public and private, the domestic and the civic, the personal and the political. Agoramania in the blogosphere!A book called Economics for Humans helped me think through what it means to question the separation of what goes on inside a home and what happens in the global economy. Published in 2006 by the University of Chicago Press, the book moves from economic history to the challenges people in the United States face now. I think what's most interesting about the book is that Nelson takes aim at right-wingers who think the marketplace solves all problems and "her friends," who believe that corporations are intrinsicly evil. Here's an example of what I'm talking about:
Probusiness, neoliberal zealots firmly believe that the economy is a machine. They assert that any direct concern with ethics or care is unnecessary because a market economy automatically serves the common good. Antimarket critics also believe the economy is a machine. They assert that ethics and care are impossible within capitalism since the system automatically runs on the energy of self-interest and greed. Either way, the metaphor forces us to divorce the "body" concerns of economic provisioning for our lives from the "soul" concerns of social responsibility and caring relationships. The economy-as-machine metaphor has blinded us to the real-world qualities that make humans work and care and organizations run.Non-profits, she argues, are not necessarily the instruments of good. Nelson gives examples of corporate hospitals that provide better benefits to their workers than non-profit hospitals. She's extremely critical of lefties who think of non-profits, churches, and volunteers as mop-up operations for the inevitable destruction of mega-multinational corporations. She's also critical of those who insist that government has no place in making sure everyone has access to childcare, eldercare, quality healthcare, and paid leave. She argues that the first step to addressing the caring crisis - a crisis I believe most parents are acutely aware - is to jettison the economy-as-machine metaphor. Then we'll be able imagine pragmatic solutions that involve corporations, non-profits, government, and individual responsibility.
I talked to an economist who specializes in the study of big corporations about Nelson's arguments. This person said, "We know the economy isn't a machine, that's Introduction to Economics stuff." Maybe that's true, but it's that Intro to Econ rhetoric that actually drives the public debate. Most of our politicians and journalists didn't get past that intro class. So I would recommend this book, along with The Invisible Heart by Nancy Folbre, for anyone who wants to learn a humanist and feminist economics.
Labels: book reviews, childcare family work
For Christmas, Helen gave me a copy of Barack Obama’s second book, The Audacity of Hope. I had wanted the book. I had told MaGreen that I wanted a copy on the flight over from Texas. How could Helen have known that in the few days preceeding our trip, I had started to become infatuated with Barack Obama? The gift was a reminder that even this demented person who couldn’t remember who I am still had the “real” Helen inside of her, the person who is so perceptive she knows their desires better than they know themselves.
Last February, I had the honor of interviewing Amartya Sen, the recipient of the 1998 Nobel Prize in Economics. We talked about his recent book, The Argumentative Indian, a history of rational thought, skepticism, scientific inquiry, and secularism in India.
The author of Raising Kids Who Will Make a Difference, Susan Vogt, is deeply Catholic. If there was only one thing I could tell you about the book, that would be it. Nearly every aspect of Vogt’s parenting approach is informed by Catholicism. The title might lead you to expect that the author holds the beliefs commonly attributed to the so-called “Left” in the United States. However, if you try to make sense of politics as a spectrum from right to left, Catholic folks can be downright infuriating and this book will be infuriating too. I remember when I first started working with Catholic people in social justice movements I often felt disoriented. They oppose abortion. Homosexuality may be something to be tolerated or channeled, but definitely not celebrated. The church hierarchy is like a living museum of classical patriarchy. And yet, you’re likely to find Catholics at the forefront of peace movements, anti-death penalty movements, and economic justice movements working in coalitions alongside liberals, anarchists, and socialists.
I recently watched a great documentary narrated by Marilyn Waring. In 1975, at the age of 22, she was elected to the New Zealand parliament from a beautiful, rural district where the main occupation seems to be raising sheep. By virtue of her place in government and her seat on an accounting committee, she learned first hand about the absurdities in the way nations count economic activity. For example, she realized that a catastrophic event like the Exxon Valdez oil spill adds to growth, whereas childcare does not. And as a result, the accounting system inherently backs policies that favor destructive industries. Moreover, it makes the caring work done in families invisible and renders public support for childcare a "burden" to the taxpayer.
Our friend Julie gave us a copy of the book EcoKids, which I just finished reading. The author, Dan Chiras, is an ecologist and father of two boys. He teaches courses on renewable energy, green building, and sustainability at Colorado College. The subtitle really is accurate. Chiras focuses on ways to raise future environmental leaders.
I just finished reading Raising Healthy Children in a Toxic World: 101 Smart Solutions for Every Family by Philip Landrigan, M.D., Herbert L. Needleman, M.d., and Mary Landrigan, M.P.A. The book was published in 2001 by Rodale, but is out of print. I got my hands on a copy through an inter-library loan. It presents much of the same information as
MaGreen's labor slowed down considerably just when we reached the nurse's station. We were embarrassed. I swear Mr. Mechanic, the engine was making a strange noise just a few minutes ago. So MaGreen and I started walking around the hospital floor hoping that the movement would get the labor going strong again. The strange thing was that most of the hospital floor was about to be demolished. Hallway after hallway of empty rooms lit by fluorescent lights. Wards that once bustled with doctors groping nurses in starched white uniforms. Empty. Supply closets, stairwells, bathrooms. All empty. There were a few boxes of latex gloves lying around. The corkboards were tacked with performance evaluations of disbanded teams.
So I went to the used bookstore, but all the copies of his book were recent. Dr. Spock's voice was lost, in my opinion, as he started revising with the help of younger doctors. The section on agnostic parenting was cut. Lost forever. I did find, however, a biography of Dr. Spock, which I bought and read. Here's what I learned:
MaGreen and I have tried to envision Green Parenting as bringing together the personal, home-based actions of raising a child with collective, political action. And we have struggled, especially with the second part. Perhaps we don't need to look any further than Dr. Spock as an example. He felt an obligation to act on behalf of young people at every level, from toilet training to marching in the streets. As the old hospitals tumble and new parents look for the latest advice, I think we should be mindful that every old-time parenting expert wasn't a reactionary-tie-your-kids-up-and-beat-them authoritarian. Green Parenting already has a history. We just need to find that history, name it, mimic its successes, and learn from its mistakes. Right?
My wife and baby have been away for a month now in Utah. I did go visit them for one week, but that was nearly three weeks ago. I missed some big moments – being with them on my first Father’s Day, BabyG's six-month birthday, BabyG winning the cutest baby prize at a festival, MaG and BabyG riding on a float in a parade, and BabyG's first tooth poking out to name a few.
holiday season. I found a merry holly at a store called Buchanan's (psst...here's a list my friend Julie gave me of


Last weekend, anti-war activists in Houston were abuzz with activity. Dick Cheney was to speak at a fundraiser for Tom Delay at a luxury hotel in town on the coming Tuesday. The opportunity to create media coverage of the terrifying mélange of corruption, scandal, lies, and policies of war, economic exploitation, and torture that Cheney and Delay represent was very enticing to the activist community. Local groups that often refuse to work together converged. Moveon.org spurred its Houston area members to action. By most
Last October, the New York Times published an article called “

